Interfaith Ideas
Sacred Texts
International conference explores human context in Christian, Jewish, and Muslim scriptures
by Robin L. Flanigan
It was a hefty title for a hefty topic: 鈥淪acred Texts and Human Contexts鈥擜 Symposium on the Role of the Sacred Texts of Judaism, Christianity, and Islam in Uniting and Dividing Humanity.鈥
The three-day conference for academic scholars and interfaith leaders from around the world, hosted by Nazareth College in June, launched an unprecedented global discussion and solidified the College鈥檚 role as a trailblazing force in an increasingly critical subject.
鈥淭here has to be a buzz about an institution for it to play a major role on the world stage,鈥 says Muhammad Shafiq, Ph.D., IIIT chair in interfaith studies, professor of religious studies, and executive director of the Hickey Center for Interfaith Studies and Dialogue. 鈥淭hat buzz has been created by this conference.鈥
The event was sponsored mainly by the Hickey Center, with support from the Center for International Education, the College of Arts and Sciences, and the Religious Studies Department at Nazareth, as well as the Center for Interfaith Affairs at the Peace Islands Institute and more than a dozen institutional partners. It drew 150 people, including a large contingent from the Middle East, who came to answer questions such as these: What elements of sacred texts and their interpretations nourished times when Jews, Christians, and Muslims lived as good neighbors or provided a context for conflict resolution? How might those times suggest models for the future?
Thom Donlin-Smith, Ph.D., professor of religious studies and a Hickey Center advisor, particularly enjoyed a presentation by an Ashland University associate professor of religion that spoke directly to an interpretation of scripture passages all three Western religions share鈥攖hat people of other religions are excluded from salvation.
鈥淪uch passages have fueled the worst in human attitudes and behaviors toward others over the centuries,鈥 he explains. 鈥淭he conversation in the room around the topic was lively, honest, and transcended the usual liberal pleasantries that can dominate interfaith occasions. It also expressed wonderfully the title of the conference, in that these are texts considered by their adherents to be, in some sense, the 鈥榳ord of God,鈥 and yet there is also an undeniable human element in their creation and ongoing interpretation, and sometimes terrible consequences for human society.鈥
Donlin-Smith, with others at Nazareth, plans to help some of the presenters develop their papers into chapters for an anthology for potential publication. He also hopes to broaden the current conversation to consider interfaith relations beyond the three major Western traditions.
Speakers included the Rev. Dr. Katharine Rhodes Henderson, president of Auburn Theological Seminary in Manhattan and known globally for her work in pioneering religious leadership programs in all faiths; Dr. Muzammil H. Siddiqi, former president of the Islamic Society of North America; Rabbi Dr. Rachel Mivka, director for the Center for Jewish, Christian and Islamic Studies at Chicago Theological Seminary; and Dr. Leonard Swidler, professor of Catholic thought and interreligious dialogue at Temple University and founder/president of the Dialogue Institute.
All participants 鈥渕ade a lifelong commitment to this symposium,鈥 adds Shafiq. They vowed to attend the next one scheduled for June 2014 in Istanbul, Turkey, to introduce or expand interfaith studies for undergraduates and community youth, and to help develop new ways to cooperate in the future. The follow-up conference, largely sponsored by the Peace Islands Institute, will allow some of this year鈥檚 participants to continue discussions and offer the chance for more attendance from Europe and the Middle East.
鈥淭his really was a breakthrough for Nazareth College,鈥 says George Eisen, Ph.D., executive director of the Center for International Education and associate vice president of academic affairs.
The campus could become a critical training ground for religious understanding, Eisen continues. He already has discussed crafting a proposal to the Saudi Arabian academic community for a program at Nazareth that would combine religious studies through the Hickey Center and intensive English courses through the Center for International Education鈥檚 English Language Institute.
For Christine Bochen, Ph.D., professor of religious studies, the symposium was 鈥渋mportant and timely鈥 and will inform the way she teaches students about sacred scriptures. 鈥淭hese are very much living texts,鈥 she says. 鈥淭hey鈥檙e important to people in the ways in which they live their lives, as well as the ways in which they live their faith. We need to underscore that.鈥
Feedback has been both positive and meaningful, packed with appreciation for stimulating presentations that left listeners enlightened and inspired.
In a note to Dr. Shafiq, the Rev. Deborah Fae Swift from Rochester-based South Presbyterian Church said that while out of her element in terms of academic affiliation, she was deeply touched by discussions highlighting our unified presence in a diverse world. She left with a deeper connection to others working to improve the human condition.
鈥淚n many ways, what we as urban Presbyterians are going through in terms of self-definition, mission-setting, and discerning or reclaiming our call as children of the living God was reflected for me in the development of interfaith relationships,鈥 she wrote. 鈥淯nderstanding as I do now the difference between inclusiveness and plurality, I can more accurately claim my place in the overall reign of God.鈥
David C. Carlson, professor of philosophy and religion at Franklin College in Indiana, commented that people outside academia often question鈥攍egitimately鈥攖he long-term benefits of intellectual gatherings, yet this one would shatter the ivory tower image with its new approach to solving the world鈥檚 most pressing problems in the name of religion.
According to Shafiq, who views this more deliberate emphasis on interfaith discussions as a type of second civil rights movement (鈥...and it should carry on until we reach the desired objective,鈥 he says), Nazareth has an academic responsibility to spread the ideas shared during the inaugural symposium. He characterizes the financial pledges that have come from other institutions to support that effort as 鈥渆ye-opening.鈥
鈥淚t speaks to how these universities look at the new leadership of Nazareth College,鈥 he says. 鈥淲e are a small college with a big task. We need to continue this dialogue. It is not going to end.鈥
Robin L. Flanigan is a freelance writer in Rochester, New York.
Read more about the Hickey Center at naz.edu/hickey-center.